Barangaroo Ballyhoo
When a 22 hectare area on Sydney's foreshore was named Barangaroo in 2006, a name selected from over 1,600 entries submitted to a State-wide naming competition, Paul Keating described it as “aboriginal kitsch”. The urban renewal project has attracted controversy ever since.
The Barangaroo Action Group (BAG) has been particularly vocal, expressing misgivings about the planning process, the relationship between sole developer Lend Lease and the NSW Government and the role of Paul Keating himself. But despite the development is proceeding and in December the NSW Government approved the amended concept plan. The project is expected to support 3,000 construction jobs and will apparently be one of the first CBD districts in the world to be climate positive, a state defined as being carbon neutral, water positive and zero waste.
But what of the woman whose name has been attached to the development, the process that so appalled Paul Keating? Indeed, what a woman! A powerful woman of presence and authority and an exemplar of the Eora tribe’s legendary fisher-women, Barangaroo was fiercely independent and deeply unhappy about her second husband, Bennelong’s, consorting with the white man. As Grace Karskens, an associate professor in the school of history and philosophy at the University of NSW noted,
“Other Eora women politely agreed to put on clothes, Barangaroo refused. All she ever wore, even at the governor's table, was a slim bone through her nose.”
Unprepared to bow to either the dominion of the white man or the directives of her husband she remained a woman of independent mind until the day she died.
Whether the proposed development does justice to the memory of an extraordinary indigenous woman perhaps remains to be seen but if nothing else it has caused some, like this writer, to better appreciate the qualities of the people who were such effective custodians of this great southern land for so many thousands of years.
